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  • 08/30/2024 2:39 PM | Anonymous member (Administrator)

    Holy Cross and St. Paul of the Cross Provinces will begin a fourth series of six presentations for our Passionist Family Formation e-Learning (PFFeL). The themes and presenters are listed below. All the presenters are well conversant in their specific subject. They will be of great encouragement to us as we grow in a deeper appreciation of our Christian faith and Passionist spirituality.


    Sessions are on second Thursday of the month and scheduled as follows:

    • 7:30 -9:00 PM Eastern Time
    • 6:30 -8:00 PM Central Time
    • 5:30 -7:00 PM Mountain Time
    • 4:30 -6:00 PM Pacific Time


    Register Now Here

    You will need to be registered (one time only) to receive the Zoom link for each presentation. Contact Fr. Don Webber, CP, at elearning@passionist.org if you have any questions.

    September 12, 2024

    Mental Health and a Christian Response

    Jessica Coblentz, Ph.D.

    Associate Professor in the Department of Religious Studies and Theology at Saint Mary’s College in Notre Dame, Indiana.
    October 10, 2024

    Navigating Catholic Engagement with U.S. Politics

    Steven Milles, PhD, is Professor of Public Theology and Director of The Bernardin Center at Catholic Theological Union in Chicago.

    November 14, 2024

    Come, Let Us Consider God and the Earth

    Elizabeth A. Johnson, CSJ, PhD, is Distinguished Professor Emerita of Theology at Fordham University in New York City.

    January 9, 2025

    Synod Update: Synodality is Still a Journey

    Maria Cimperman, RSCJ, PhD, is Professor of Theological Ethics and Consecrated Life at Catholic Theological Union in Chicago and is actively involved in the Synod on Synodality in Rome.

    February 13, 2025 

    The Word of the Lord Came to Me

    Dianne Bergant, CSA, PhD, is Distinguished Professor Emerita of Old Testament Studies at Catholic Theological Union in Chicago.

    March 13, 2025  

    The Theology of Death and Eternal Life

    Robin Ryan, CP, PhD, is Full Professor of Systematic Theology at Catholic Theological Union in Chicago and Director of the Master of Arts in Theology program.


  • 03/23/2024 8:11 AM | Anonymous member (Administrator)

    Celebrando el Día Mundial del Agua

    Hoy celebramos el Día Mundial del Agua. A nosotros, católicos y Pasionistas, el Papa Francisco nos pide que tratemos lograr el cambio de corazón necesario para integrar las acciones de la Plataforma Laudato Siˊ (https://laudatosiactionplatform.org/) a nuestra vida diaria. El Papa Francisco nos pide una "profunda conversión interior" que nos conduzca hacia un futuro en el cual "todas las personas puedan prosperar personal y económicamente en armonía con los dones que Dios nos ha dado en la naturaleza".

    Puedes también aprender habilidades de abogacía y aliarte con organizaciones en tu área que abogan por agua saludable en este enlace al sitio Healthy River.

    El amor, lleno de pequeños gestos de cuidado mutuo, es también civil y político, y se manifiesta en todas las acciones que procuran construir un mundo mejor…. En este marco, junto con la importancia de los pequeños gestos cotidianos, el amor social nos mueve a pensar en grandes estrategias que detengan eficazmente la degradación ambiental y alienten una cultura del cuidado que impregne toda la sociedad. —Laudato Si’, 231.

    La empresa “Texas Coastal Materials” obtuvo un permiso de la Ciudad de Houston para construir una trituradora de concreto y roca a un lado de la calle del Hospital LBJ. Esto fue preocupante  para muchos porque el hospital público atendía a personas con problemas respiratorias. Muchos miembros de la comunidad de fe expresaron su preocupación. La Arquidiócesis de Galveston-Houston y líderes religiosos de “The Metropolitan Organization,” un grupo no partidista, alzaron su voz. Residentes y funcionarios de salud pública afirmaron que la planta, que trituraría losas de concreto, podría poner en peligro la salud del personal y los pacientes del Hospital LBJ. La mayoría de los pacientes y residentes del área era gente de bajos ingresos.

    Según los Centros para el Control y la Prevención de Enfermedades, la trituración de cemento crea polvo de sílice, que puede "dañar irreversiblemente los pulmones", así como materia particulada, partículas microscópicas que pueden ingresar a los pulmones y a la corriente sanguínea y causar problemas de salud como el asma.

    Miembros de iglesias locales firmaron peticiones y asistieron a reuniones, incluso Tomie Magee y su esposa Debrah, miembros de la Familia Pasionista, quienes pertenecen a la parroquia Nuestra Madre de la Misericordia, una de las iglesias que forman parte de The Metropolitan Organization (TMO).

    Cuando se le preguntó por qué se involucró en la comunidad y participó en esta y otras acciones de TMO, Tomie explicó.

    Todos luchamos a veces pa

    Todos luchamos a veces para caminar el viacrucis. No soy diferente de la mayoría. Sin embargo, la oración nos hace realizar que el carisma Pasionista no nos permite estar cómodos, pensando solo en nosotros mismos.

    ~Tomie Magee, ejercitante y ex-miembro de la mesa directiva del Centro de Holy Name Retreat Center, Houston.

    ra caminar el viacrucis. No soy diferente de la mayoría. Sin embargo, la oración nos hace realizar que el carisma Pasionista no nos permite estar cómodos, pensando solo en nosotros mismos.

    ~Tomie Magee, ejercitante y ex-miembro de la mesa directiva del Centro de Holy Name Retreat Center, Houston.

    Para obtener más información sobre los siete objetivos de la Plataforma de Acción Laudato Si', visite https://laudatosiactionplatform.org/. [Cambiar lengua a español]

    ¡Laudato Si' en la gran pantalla!

    El Club de Cine de la Familia Pasionista

    Durante cinco semanas de enero y febrero, los miembros de la Familia Pasionista vieron una lista seleccionada de películas con temas de Laudato Si’, y se reunieron por enlace ZOOM para conversar y reflexionar. Como dijo uno de los participantes, "Mi educación fue increíble". Y una vez que nos educamos, naturalmente lleva a la transformación de nuestros corazones, vidas y comunidades.

    "Yo sabía que las elecciones alimentarias eran importantes para mi salud, pero nunca las había pensado como decisiones de carácter moral", compartió otro de los participantes. Dos de las películas que vimos, Food Inc. y Kiss the Ground, se centraron especialmente en nuestros sistemas alimentarios y soluciones para crear sistemas alimentarios que sean más saludables para nosotros y para la Tierra. Aprendimos sobre los beneficios de la agricultura sin labranza, los nutrientes aumentados en los huevos de gallinas que están en pastoreo, y el papel esencial del ganado suelto en praderas para la agricultura regenerativa. También aprendimos cómo las granjas industriales ponen en riesgo la salud pública y el suministro de alimentos, contaminan el medio ambiente y el agua potable, arruinan las comunidades rurales y alimentan el cambio climático.

     

    El tercer folleto de “Pasión de la Tierra, Sabiduría de la Cruz,” se centra en la comida e invita a la acción. Una acción sugerida es apoyar el “Acta de Reforma del Sistema Agrícola,” una ley que actualmente se está considerando en el Congreso, que introduce legislación

    que pondría un moratorio inmediato en la construcción de nuevas granjas industriales o la expansión de las existentes, con una eliminación gradual de las grandes instalaciones para el año 2040. Las grandes granjas industriales han aumentado drásticamente desde 2017, mientras que las granjas más pequeñas con prácticas sostenibles han tenido dificultades. Es esencial que nuestras políticas gubernamentales reflejen los principios sostenibles de Laudato Si', así como proteger nuestra salud y la salud de nuestro hogar común.

    ¡Te invitamos a contactar a los miembros de tu Congreso para apoyar el Acta de Reforma del Sistema Agrícola (HR 4421/S 2332)!

    Contact Your Member of Congress

     

    Uno de los resultados felices del Club de Cine Laudato Si' fue que la Parroquia Pasionista de San Gabriel en Toronto recreó el programa para los feligreses. Si estarías interesado en un paquete de programa que enumere las selecciones de películas de Laudato Si', con preguntas de reflexión, ya sea para uso personal o para compartirlo con tu parroquia, amigos u otras comunidades, por favor contactar a Lissa Romell, Directora del equipo provincial Laudato Si', en lissa@passionist.org.


  • 03/23/2024 8:10 AM | Anonymous member (Administrator)

    Celebrating World Water Day

    Today, we celebrate World Water Day. As Catholics and as Passionists, we have been asked by Pope Francis to seek the change of heart that is required to make the actions of the Laudato SiˊAction Platform part of our daily lives. What Pope Francis asks of us is a “profound interior conversion” leading us toward a future in which “all people can prosper personally and economically in harmony with the gifts God has given us in nature.”


    You can learn advocacy skills and connect with organizations in your area that advocate for healthy water at Healthy River.


    Join us for an Online Conversation

    on Brochure #3 of  Passion of the Earth, Wisdom of the Cross


    Thursday, April 18th

    WHAT:

    “PASSION OF THE EARTH, WISDOM OF THE CROSS" is our international Passionist program to live out our commitment to the Laudato Si’ Action Platform goals. This is a one and 1/2-hour conversation based on the third brochure in the six-brochure series prepared for the Passionist family. The third brochure [PDF] /Español [PDF] explains Chapter 3 of the encyclical Laudato Si’ and calls us to reflection and action on the gift of FOOD and FARMING. 

    WHY:
    To deepen our care for God’s Creation, to embrace Gospel justice,

    and to renew our Passionist charism.


    WHEN:

    Thursday, April 18th 

    • 7:30 p.m. ET
    • 6:30 p.m. CT
    • 5:30 p.m. MT
    • 4:30 p.m. PT


    WHERE:

    On Zoom. Register in advance for this conversation here


    After registering, you will receive a confirmation email containing information about joining the session. We ask that participants read brochure #3 [PDF] before the online conversation.


    WHO:

    All members of the Passionist family in St. Paul of the Cross and Holy Cross Provinces, as well as international members of the Passionist family. The session will be facilitated in English by Marta Salgado-Niño and Patty Gillis, members of the Laudato Si' Team.


    For more information, please contact Marta Salgado-Niño at MSNino@materdolorosa.org or Patty Gillis at pjgillis48@gmail.com or 313.399.8320.


    Learn more

    Love, overflowing with small gestures of mutual care, is also civic and political, and it makes itself felt in every action that seeks to build a better world. . . . In this framework, along with the importance of little everyday gestures, social love moves us to devise larger strategies to halt environmental degradation and to encourage a ‘culture of care’ which permeates all of society. ~Laudato Si’ # 231

    When Texas Coastal Materials obtained a permit to build a concrete and rock crusher across the street from LBJ Hospital, a public hospital that serves people with respiratory disorders in downtown Houston, members of the faith community voiced their concern. The Archdiocese of Galveston-Houston, and faith leaders from The Metropolitan Organization, a non-partisan group, spoke up.  Residents and public health officials said that the plant, which would break down slabs of concrete, could endanger the health of staff and patients at LBJ Hospital, which serves many low-income and uninsured residents.

    According to the Centers for Disease Control and Prevention, cement crushing creates silica dust, which can “irreversibly damage the lungs,” as well as particulate matter, microscopic particles that can enter the lungs and bloodstream and cause health issues like asthma.

    Members of local churches signed petitions and attended meetings, including Passionist family member, Tomie Magee and his wife Debrah. Tomie and Debrah belong to Our Mother of Mercy parish, one of the churches that make up The Metropolitan Organization (TMO).

    When asked why he got involved in the community and participated in this and other TMO actions, Tomie explained:

    “We all struggle at times with following the way of the Cross. I am no different than most. However, with prayer, we know that the charism does not allow us to be comfortable thinking only about ourselves.” 

    ~Tomie Magee, retreatant and former Board member at Holy Name Passionist Retreat Center, Houston

    For more information on the Laudato Si’ Action Platform’s seven goals, visit https://laudatosiactionplatform.org/.

    For five weeks in January and February, members of the Passionist family watched a select list of Laudato Si' themed movies and came together for conversation and reflection on Zoom. As one of the participants said, “The education was unbelievable.”  And once we become educated it leads naturally to transformation of our hearts, lives and communities.

     “I knew food choices were important to my health, but I had never thought about them as moral choices,” shared another of the participants.  Two of the movies we watched, Food Inc., and Kiss the Ground, focused particularly on our food systems and solutions to create food systems which are healthier for us and for Earth. We learned about the benefits of no-till farming, the increased nutrients in eggs from chickens that are pastured, and the essential role of free range cattle in regenerative agriculture. We also learned how factory farms put public health and the food supply at risk, pollute the environment and drinking water, wreck rural communities, and fuel climate change.

     

    The third brochure of Passion of the Earth, Wisdom of the Cross focuses on food, and invites us to action. A suggested action is supporting the Farm System Reform Act, a bill currently being considered in congress, which introduces legislation

    that would place an immediate moratorium on the construction of new or expanding factory farms, with a phaseout of existing large facilities by 2040. Large factory farms have increased dramatically since 2017 while smaller farms with sustainable practices have struggled. It is essential that our government policies reflect the sustainable principles of Laudato Si’ as well as protect our health and the health of our common home.

    We invite you to contact your Members of Congress to support the Farm System Reform Act (HR 4421/S 2332)!  

    Contact Your Member of Congress

     

    One of the happy results of the Laudato Si’ Movie Club was St. Gabriel’s Passionist Parish in Toronto recreating the program for parishioners. If you would be interested in a program package listing the Laudato Si’ movie selections, with reflection questions, either for personal use or to share with your parish, friends or other communities, please contact Lissa Romell, Chair of HCP Laudato Si’ team, at lissa@passionist.org.


  • 02/06/2024 9:45 AM | Anonymous member (Administrator)


    Lent is just around the corner. If you recall, St. Paul of the Cross didn’t take up more missions during Lent. On the contrary, for Paul, Lent was a time of greater contemplation and prayer. It is important that we take time to nourish our souls in this holy season. 

    At the request of the Provincial Leadership Team, the Proclaiming Our Passionist Story (POPS) Committee has coordinated with groups and individuals across Holy Cross Province to create Living into Compassion: A Lenten Journey, which will guide us during Lent.

    Throughout the Lenten season, daily reflections by our Passionist Family will be available on our Province website and social media platforms (Facebook, Instagram, YouTube).

    It is important for us as Passionists to evangelize, so I encourage any and all of you to share Living into Compassion personally and/or on behalf of your ministry or ministry site. 

    If you would like to share information about the Living into Compassion series in preparation of Lent, you can download resources here:


    View Living Into Compassion Promotional Materials

    Once we begin our Lenten journey, daily materials will be available at www.passionist.org/lent.

    Here are some ways you can share Living into Compassion:

    • Share on social media personally or on behalf of your ministry or ministry site. (View a sample post)
    • Use the reflections for community prayer or as conversation starters at mealtimes.
    • Print and hang the poster (11" x 17") or flyer (8.5" x 11") in your ministry site. 
    • Send an email to your database.
    • Include a link to the Lent website in your ministry newsletter.
    • Announce it at Mass, during a retreat or at a meeting.
    • Publish it in your parish bulletin.
    • Send a note home with students to invite parents to participate.

    Living into Compassion: A Lenten Journey invites us to live the Passionist Way during this holy season:

    The Passionist Way is not the only framework for understanding lent but for a Passionist it is a fitting one. If we think of Lent as formative, that something should happen between Ash Wednesday to Easter, the Passionist Way can help us to be formed, and transformed, through the Lenten journey. Ultimately the goal of lent is to be transformed by the Paschal Mystery.

    Thank you for joining us in sharing our Passionist Lenten journey with those who surround you.

    In the Passion of Christ,

    David Colhour, C.P.

    Provincial Superior


  • 07/13/2023 12:03 PM | Anonymous member (Administrator)

    In September Holy Cross and St. Paul of the Cross Provinces will begin a third series of six presentations for our Passionist Family Formation e-Learning. The themes and presenters are listed below. All the presenters are well conversant in their specific subject. They will be of great support to us as we all strive to value and grow in our Christian faith and Passionist spirituality.

    Sessions are on the second Thursday of the month. Note that in the month of February, the presentation will be on the third Thursday. All sessions are scheduled as follows:

    • 7:30 -9:00 PM Eastern Time
    • 6:30 -8:00 PM Central Time
    • 5:30 -7:00 PM Mountain Time
    • 4:30 -6:00 PM Pacific Time



    September 14, 2023
    What Is All This Talk about Synodality?
    Steven P. Millies
    Professor of Public Theology (CTU)

    January 11, 2024
    The Gift and Grace of God’s Compassion
    Virginia  Blass
    Member of Passionist Preaching Mission - Paul of the Cross Province

    October 12, 2023
    Eucharistic Revival in the United States: What Is Really Happening?
    Richard Fragomeni
    Professor of Liturgy and Preaching (CTU)

    February 15, 2024 
    (3rd Thursday of February)

    If You Want Peace, Work for Justice
    Michael Nasello
    Director of Passionist Solidarity Network

    November 9, 2023        
    Dealing with Difference in a Polarized Country and Church
    Paul Wadell
    Retired Professor of Religious Studies, St. Norbert College

    March 14, 2024
    Keeping Memory of the Passion of Jesus
    Robin Ryan, C.P.
    Professor of Theology (CTU)




  • 05/30/2023 3:20 PM | Anonymous member (Administrator)

    Remember Amy Cooper, a white woman, who called the police on Christian Cooper, a black man who was bird watching in New York’s Central Park, because he asked her to put her dog on a leash.  He videoed her saying “I’m going to tell them there’s an African American man threatening my life.” The video went viral.

    When she made a public apology, she began by saying “I’m not a racist.” Maybe that’s likely what most of us would say, especially if we have just done something racist.

    Ibram X. Kendi, Director of the Antiracist Research and Policy Center at American University, wrote a book entitled “How to Be an Anti-racist,” published in 2019.  In it he states, “The opposite of ‘racist’ isn’t ‘not racist,’” he writes. “It is ‘antiracist.’”

    The term itself has come to be used to describe what it means to actively fight against racism rather than passively claim to be non-racist. Anti-racism involves taking stock of and eradicating policies that are racist, that have racist outcomes and making sure that ultimately, we’re working towards a much more egalitarian, emancipatory society.

    “One endorses either the idea of a racial hierarchy as a racist, or racial equality as an antiracist,” Kendi writes. “One either believes problems are rooted in groups of people, as a racist, or locates the roots of problems in power and policies, as an antiracist. One either allows racial inequities to persevere, as a racist, or confronts racial inequities, as an antiracist.”

    “There is no in-between safe space of ‘not racist,’” Kendi continues. “The claim of ‘not racist’ neutrality is a mask for racism.”

    To be an anti-racist, Kendi and others say, requires an understanding of history — an understanding that racial disparities in America have their roots, not in some failing by people of color but in policies that serve to prop up white supremacy.  “Why were black (and Latino) people during this pandemic less likely to be working from home; less likely to be insured; more likely to live in trauma-care deserts, lacking access to advanced emergency care; and more likely to live in polluted neighborhoods?”

    The answer, he writes, is simple: racism.

    Anti-racism is understanding how years of federal, state, and local policies have placed communities of color in the crises they face today, and calling those policies out for what they are: racist.

    It also requires an understanding of one’s own position in a racist society, many say, an acknowledgment that you can’t simply opt out of living in white supremacy by saying you’re “not a racist” — you have to actively fight against it. first step is to take stock of that and not to disavow it or invisibilize it.”

    Ibram Kendi continues “I think because it takes a lot of work to be anti-racist. You have to be very vulnerable, right? You have to be willing to admit that you were wrong. You have to be willing to admit that if you have more, if you're white, for instance, and you have more, it may not be because you are more. You have to admit that, yeah, you've worked hard potentially, in your life, but you've also had certain advantages which provided you with opportunities that other people did not have. You have to admit those things, and it's very difficult for people to be publicly, and even privately, self-critical.

    But anti-racism can’t be something people think about only while it’s convenient, “It has to be a commitment that you make.”

    Compiled from an article by Anna North  Jun 3, 2020, VOX and Ibram X. Kendi TED Talk

     


  • 05/17/2023 9:46 AM | Anonymous member (Administrator)

    Title 42 has come and gone.  Much hype was made about the chaos to come after the lifting of Title 42.  The fact is that for many years agencies and refugee centers have been feeling the pressure to service all of God’s people who come seeking help. With so many desperate to escape the horrors in their own country they come here seeking a way to sustain their families.  Below is an article that can give us a snapshot of the pressures and needs of a refugee center in Houston and their plight to service all that are seeking help.  A reality I am sure all the agencies and refugee centers are currently experiencing. 

    Many Refugees, God’s People, Arriving in Houston – Help Needed

    MAY 10, 2023 BY LOUISE ZWICK

    Overwhelming numbers of migrants and refugees have been arriving at our doors—again. Several weeks before May 11, 2023, the date when thousands were expected at the border each day, more and more people have already been walking up to Casa Juan Diego asking for refuge.

    We were already at capacity. We are over capacity. More people are arriving each day. People call from the border, from cities in other states to seek help for the relatively few of God’s people who have been able to enter the country.

    Who Can Help With So Many Refugees Arriving?

     Over the past couple of years we at Casa Juan Diego have cried out for others in the Houston community to help with the anticipated arrivals. We wrote to our Bishops here in the Archdiocese about the already existing crisis. A number of meetings occurred, including people from nonprofits, county or city officials and employees and even congressional representatives with the purpose of preparing the community for the potentially large numbers of migrants who would come after Title 42 was lifted.

    Not Enough Practical Help Has Emerged

    In meeting after meeting, people of good will talked together about what to do to prepare. They didn’t know what to do without lots of new funding and a large location and staff. Some talked about the need for a long-range plan.

    Catholic Charities, with the approval and encouragement of the Archdiocese, has responded with a very helpful program. Catholic Charities received FEMA funding for their transit center by the airport where they can assist new arrivals at Casa Juan Diego and others from the border to go to their destinations if they have family or friends to receive them. This project has helped to take some of the pressure off Casa Juan Diego as they assist our guests to travel. Magnificat House is also receiving some immigrants.

    No other immediate solution has been offered locally to provide a place to stay to large numbers of people coming in. The Episcopalians are working toward shelter next year and conversations continue. In the meantime, it seems that people think that Casa Juan Diego can do almost everything. Not true! We are just a few, trying to respond as Jesus the Christ has asked us to do in Works of Mercy and bringing good tidings to the poor.

     As large numbers arrive, we hope the City and/or the County will immediately provide a welcome center or a new shelter, setting aside at least a park where people can stay until housing becomes available for them. It would be good for people to contact the Emergency Management offices of the City of Houston and Harris County officials here to ask their help.

    Not So Easy – Often Overwhelming

    There are too many who seek our help; we cannot receive them all. We can provide a temporary place to stay while people rest and begin to recover from the trauma of difficult and dangerous journeys, address health problems, provide a little help to get started with a new life in the United States. We can try to help people locate family members who were separated from them at the border, those who are lost (very difficult). We are a very few doing this work, although part-time volunteers and students help a lot. We need more full-time Catholic Workers who can make a commitment for at least a year or make the life of a Catholic Worker a vocation. We would not survive at all without the day-to-day practical assistance of the refugee guests of our houses who join us in the Works of Mercy.

    We continue our work with paralyzed and very ill immigrants whom the government does not help. We cannot help them all. We distribute food to almost a thousand families a week, many of them newly arrived immigrants who have stayed in our house but are trying to survive now on their own. The Houston Food Bank, with the new ordering system now in a better place, is helping us with food. Our clinics continue to see patients each week. The San Jose Clinic and Harris Health help with referrals beyond the capability of our small clinics.

    More people ask for our help than we can give. We cannot accept thousands in our houses of hospitality. We cannot help the whole city of Houston with their requests for help with rent. As Mark Zwick used to say, We have to allow others in the community to help also.

    https://cjd.org/2023/05/10/many-refugees-gods-people-arriving-in-houston-help-needed/


  • 05/17/2023 7:54 AM | Anonymous member (Administrator)

    By Pat Brennan, CP

    I would like to share with all of our Passionist Family, vowed and lay, a few thoughts that have been filling my mind and heart during these past months of preparation for the 36th Provincial Chapter. Much of our conversation has centered around very important and critical topics, all of which I admire and believe is the work of the Holy Spirit in our midst. At the same time, I find myself struggling with some key questions and issues that I feel must be faced at this point in time in the life and history of Holy Cross Province.

    To be sure, I have always thought of myself as being more of an idealist and a dreamer than a pragmatist or a hard-nosed realist. I suspect that those who know me well will agree. Yet, at this moment, I do believe there are a number of “realities” that simply cannot be ignored. These realities touch upon several things:

    • Our proud history as a Province
    • Our current membership of vowed members and
    • The work of the Holy Spirit who is guiding us as we continue to share our Passionist charism with lay Passionists and, consequently, all of God’s holy people.

    “We stand on the shoulders of all those who have gone before us.” We vowed Passionists can and should be very proud of all that has been achieved in terms of community life and prayer, preaching ministry, and the deepening of the “memoria passionis” in the hearts and lives of the people of God through service and other ministries. We all vowed, prostrate at the altar, to do this with a special vow long ago and, by God’s grace, we can rightly take satisfaction with our collective history as a community of Passionist religious. And, even as we give thanks for the new life and growth in various parts of the Congregation worldwide, we can, without regret, look back and rejoice in all that has been done since the very founding of Holy Cross Province.  We have a proud history and ample reason to be glad. However, the future will be shaped by others in new and different ways than what we have known and been familiar with in the past.

    Another important reality is the age of our current vowed members. Surely, there is always reason to believe in the work of the Spirit in our midst. However, as hopeful as I would like to be, it is also quite clear that, given our aging membership, the ministry that is to be accomplished in the future will primarily be done by those lay Passionists who will be empowered and guided by Holy Cross Province. We have shared much with them, and, conversely, the lay Passionists have shared much with us, as well. Now is our opportunity to prepare the groundwork to ensure that a real transition can be done in keeping with the very best of all that we, the vowed, have learned and accomplished over the years. We already have an excellent beginning through the formation done thanks to the Office of Mission Effectiveness (OME) in sharing the charism of our holy founder, St. Paul of the Cross. In addition, due to the collaborative ministries that have consistently been taking place in our retreat centers, boards, parishes, and other locales, we have many who not only know, but are deeply committed to, the charism that is so foundational to Passionist life and ministry.

    Lastly, if there is to be continuity and growth in the ranks of our “lay Passionists”, then it is extremely important that we give further careful consideration to what it means to be a “lay Passionist”, and how we can ensure that such a membership has both continuity and development in the life of Holy Cross Province for years to come. This is not to suggest a new form of “vowed” life, or even a kind of third order to be sure, but it does mean that we want to make sure that we give substance and clarity to the meaning of being a “lay Passionist.” It is much more than being an employee or even a good friend or benefactor, who may happen to have an attraction to Passionist spirituality and ministry, or even an individual vowed Passionist. Fr. Clemente has already done some fine reflection on what he calls the “ways of belonging” to Holy Cross Province. If we value the calling of those who are invited by God to be lay Passionists, then it is clearly important that we understand -- a) what it means to belong; b) what the various ways of belonging might be; and c) how, through ritual and prayer, we can celebrate the different levels of commitment that our lay Passionists are willing to profess as sharers in ministry, always faithful to the charism of St. Paul of the Cross.

    All of the above is shared with the hope that it may serve as a prelude to a reflection pertaining to our upcoming Chapter at Mater Dolorosa in Sierra Madre. I would like to suggest that our time in session during the 36th Provincial Chapter, be a time of profound sharing on the key issues already begun, thanks to the fine work of the Chapter Planning Committee. Sharing in the “contemporary passion” of immigrants, minorities, Mother Earth, and the poor, all are pertinent to our charism and the “memoria passionis”, and can provide a very fruitful and formative chapter experience for us all. Open and honest sharing in this agenda can help to shape both the hearts and attitudes of all of us who have been serving together in so many ways. But, in addition to the above, it is my hope that, during the coming Chapter, through meaningful conversation, we can also lay the groundwork for preparing for a new phase in the life of Holy Cross Province, something that can be put into place more definitively at our Chapter in 2027! This new phase will usher in fruitful ongoing ministry of the lay Passionists as members of our Passionist Family. This can be done, first and foremost, by the model of leadership we choose to move us forward, a collaborative model between vowed and lay Passionists, and a commitment over the next four years to ensure that, while we give thanks to God for the past, we look clearly to the future and begin laying the foundation for a new commissioning, a joyful and faith-filled celebration of lay Passionists who share in the charism and ministry of Holy Cross Province and, by God’s grace, will carry on the fine history of which we are all so rightly proud.


  • 05/16/2023 10:06 AM | Anonymous member (Administrator)

    How does the Ecological Conversion that Pope Francis calls us to play out in our mundane daily living? Like when we “take out the trash”?

    What IS trash? According to the Merriam-Webster dictionary “trash” is “things that are no longer useful or wanted, and that have been thrown away; or useless waste or rejected matter.” And “waste” is defined as “damaged, defective, or superfluous material produced by a manufacturing process, such as hazardous waste and nuclear waste.” Some synonyms are “garbage” and rubbish”.

    The Creator made a world where there was no trash, no garbage, and no waste. Built into Creation are cycles of death and regeneration that lead into ever more complex forms of life, with nothing wasted. In God’s Creation everything and everyone belongs. Biological processes like composting transform animals and plants that have completed their lives, releasing their molecules to build new Life.

    Image by Manfred Antranias Zimmer from Pixabay

    Could our ecological conversion be getting more in touch with these sacred cycles of Life? And how can we do that?

    Pope Francis explains it this way:

    “It is hard for us to accept that the way natural ecosystems work is exemplary: plants synthesize nutrients which feed herbivores; these in turn become food for carnivores, which produce significant quantities of organic waste which give rise to new generations of plants. But our industrial system, at the end of its cycle of production and consumption, has not developed the capacity to absorb and reuse waste and by-products. We have not yet managed to adopt a circular model of production capable of preserving resources for present and future generations, while limiting as much as possible the use of non-renewable resources, moderating their consumption, maximizing their efficient use, reusing, and recycling them.” ~Laudato Si’ #22

    Michael Nasello, Director of the Passionist Solidarity Network, and his spouse Karen found a way to participate in the cycles of Life through composting in their home. We are grateful for their story, shared below. For other composting ideas, including some which are no cost or low cost, please go here: Compost tips

    Photo by Lenka Dzurendova on Unsplash

    Condo Composting

    We live in a condo where there is no access to composting:  no organic waste pickup in our community, with no ability to compost on-site (condo board rules, pest control, etc.). The only alternative we were left with was an unacceptable one – to throw organic waste into the garbage. Very frustrating! 

    Then we discovered the electric composter:  an energy-saver electric device that converts organic wastes into compost in a few hours. We put in all our peelings, leftovers, plant debris etc. (everything except meat, bones, and oils), and when the 1-gallon bucket is full, we tighten down the lid and turn it on. About 4-5 hours later, we have 1 ½ - 2 cups of clean, dry peat moss which we can add to plants, gardens, or the forest floor during a hike.  The kit comes with enzyme tablets which we can add to the process, thereby creating nutrient-rich soil instead of simple peat moss. There is no odor thanks to the two charcoal filters, which only have to be replaced every six months. In our home, we run the composter at least three times per week. And it’s extremely quiet.

    We chose to purchase a product with the brand name LOMI, a device which sells for USD 500. (We got it on sale for USD 350.) It feels like a hefty price tag at one level, but we chose to view it as a financial contribution to the environment. And we know we are making a huge contribution to a more ecological approach to daily living – we have cut our garbage by two-thirds and are contributing good clean soil to the ecosystem. A good composting solution for the 21st century.

    Michael & Karen Nasello
    Peterborough, Ontario, Canada

     

  • 05/16/2023 9:48 AM | Anonymous member (Administrator)

    allyship

    The Rochester Racial Justice Toolkit describes allyship as "a lifelong process of building relationships based on trust, consistency, and accountability with marginalized individuals and/or groups of people."

     

    Being an ally means learning from and listening to marginalized groups, empowering them, advocating for them, and looking inward to recognize your own bias and privilege.

     

    anti-racist

    Activists and leading scholars have argued that it's not enough for allies to say they're "not racist." Instead, they must actively adopt anti-racism, a set of beliefs and actions that oppose racism and promote the inclusion and equality of Black and brown people in society.

    Ibram X. Kendi helped popularize the phrase "anti-racist"

    with his best-selling book on the subject.


    bias

    Prejudice in favor of or against one thing, person, or group compared with another, usually in a way considered to be unfair.


    BIPOC

    This acronym, which stands for Black, Indigenous, and people of color, has gained popularity as a more inclusive term than "people of color" when talking about marginalized groups affected by racism.

     

    cisgender

    It's important to know that one's sex and one's gender are two different things. "Cisgender" is a term for people whose gender identity matches their sex assigned at birth.

     

    It's a term used to ensure that when we're talking about people who are trans, we don't use a problematic term like 'normal' to describe those who are cisgender.

     

    Cisgender people experience privilege in many aspects of life, from being able to easily find a restroom that matches their gender expression to having their sex listed on their driver's license match their gender.

     

    critical race theory

    Critical race theory is a school of thought that says that legal institutions and the law are inherently racist, according to the Encyclopedia Britannica.  The framework, which gained traction in the late 1980s, recognizes that racism is engrained in the fabric and system of the American society, according to the University of California, Los Angeles.  It also says that race isn't a biological reality, but a social construct made by white people to maintain power. 

     

    cultural appropriation

    Cultural appropriation is the taking of "creative or artistic forms, themes, or practices by one cultural group from another," according to Oxford Reference.

     

    "It is in general used to describe Western appropriations of nonWestern or nonwhite forms, and carries connotations of exploitation and dominance," the definition says. An example of this is a white woman wearing her hair in box braids. 

     

    "The primary problem lies in the fact while black women receive cultural repercussions, like being fired from their job, for wearing dreadlocks or braids, women who aren't black can sport the same hairstyle and be praised for being 'cool and edgy," Bustle's Mia Mercado wrote

     

    discrimination

    Practice of treating similarly situated individuals differently because of race, gender, sexual orientation, appearance, or national origin.

     

    diversity, equity, and inclusion (DEI)

    "Diversity, equity, and inclusion" is used in corporate spaces to encompass efforts by business leaders to make their spaces more diverse, fair, and inclusive. But what does that mean?

     

    Diversity initiatives aim to increase the number of people from marginalized backgrounds in places where they are underrepresented — for example, on a company's board.

     

    Equity efforts are those that seek "to promote justice, impartiality and fairness within the procedures, processes, and distribution of resources by institutions or systems."

     

    Equity is different from equality. Equity achieves fairness by treating people differently based on need, while equality achieves fairness by treating everyone the same, regardless of need. 

     

    Inclusion is an organizational effort "in which different groups or individuals having different backgrounds are culturally and socially accepted and welcomed, and equally treated."

     

    They added: "Inclusion is a sense of belonging. Inclusive cultures make people feel respected and valued for who they are as an individual or group."

     

    dreamers

    Children of undocumented parents who have spent most of their lives in the United States but are not U.S. citizens and seek to remain here legally, for example, to enroll in college.

     

    driving while black

    Term for police practice of singling out non-white drivers for special attention, such as by pulling them over and searching for drugs or contraband, often pulling drivers over under false and concocted pretenses.

     

    emotional tax

    "Emotional tax" refers to the unseen mental work that people from marginalized backgrounds have to do every day to feel included, respected, and safe.

    The research firm Catalyst defines it as "the combination of being on guard to protect against bias, feeling different at work because of gender, race, and/or ethnicity, and the associated effects on health, well-being, and ability to thrive at work."

     

    erasure

    Practice of collective indifference towards the processes of overall eradication to the identity, history, stories, and culture of a group, rendering them invisible.

     

    heteronormativity

    Heteronormativity is the belief or assumption that all people are heterosexual, or that heterosexuality is the "normal" state of being.

    "A heteronormative society operates on the assumption that heterosexuality and specific gender features are the human 'default,'" 
    according to The Queer Dictionary. "These assumptions can be hurtful because they are stigmatizing and marginalizing, making people who are LGBT+ feel like they are perceived as deviant or unnatural."

     

    institutional/systemic racism

    Institutional racism refers specifically to the ways in which institutional policies and practices create different outcomes and opportunities for different groups based on racial discrimination.

     

    internment

    Forced confinement of West Coast Japanese Americans in relocation camps during World War II.

     

    intersectionality

    Catalyst defines "intersectionality" as "the intertwining of social identities such as gender, race, ethnicity, social class, religion, sexual orientation, and/or gender identity, which can result in unique experiences, opportunities, challenges and barriers."

     

    jim crow laws

    Anti-loitering laws, poll taxes, sundown provisions, racial segregation, and other measures enacted in order to maintain white superiority even after slavery came to an end.  Meant to remove political and economic gains made by African-descended Americans during the Reconstruction period.

     

    microaggression

    Microaggressions are indirect expressions of racism, sexism, ageism, ableism, or another form of prejudice. They can be in seemingly innocuous comments from people who might be well-intentioned. But they make another person feel different, violated, or unsafe.

     

    misgendering

    Misgendering, according to Merriam-Webster, is when someone incorrectly identifies a person, such as a transgender person, by using the wrong label (such as "Mr." or "Ms.") or pronoun (such as "she," "he," or "they"). It often makes a person feel invalidated as a human being.

     

    In a 2018 article for The Aragon Outlook, the student newspaper of Aragon High School in San Mateo, California, one student explained the personal effect of being misgendered.

    "I don't know exactly how to describe it, but it's just a deep pain [to be misgendered]," the student told the newspaper. "It sort of destroys my faith in humanity to a certain point and makes me just a little more afraid of leaving the house the next day."

     

    neurodiversity

    Neurodiversity, as explained by the UK nonprofit Autism Awareness Centre, is "the concept that humans don't come in a one-size-fits-all neurologically 'normal' package."

    It "recognizes that all variations of human neurological function need to be respected as just another way of being, and that neurological differences like autism and ADHD are the result of normal/natural variations in the human genome."

     

    nonbinary

    The Human Rights Campaign defines "nonbinary" as "an adjective describing a person who does not identify exclusively as a man or a woman."

     

    "Non-binary people may identify as being both a man and a woman, somewhere in between, or as falling completely outside these categories," the definition says. "While many also identify as transgender, not all non-binary people do."


    The gender binary — the belief that people can be only male or female —

    oppresses people who fall elsewhere on the gender spectrum.


    -phobic (e.g., transphobic, homophobic)

    To be transphobic is to have a "fear and hatred of, or discomfort with, transgender people," according to the Human Rights Campaign. Similarly, to be homophobic is to have a fear of, hatred of, or discomfort with people who are attracted to members of the same sex.

     

    race

    A socially constructed social science framework that refutes Eurocentric-biological racial philosophy by concentrating individual’s, people’s, and community’s similar or exact ethnic and cultural foundations, which operate through unstable and perpetually altering social sequences.

     

    racism

    Any program or practice of discrimination, segregation, persecution, or mistreatment based on membership in a race or ethnic group. It is important to note that racism, as it has been enacted in “modern” society requires the social, political, ideological, and economic power of the dominant race.

     

    reparations

    The word "reparations" refers to payment for harm or damage, according to the Cambridge Dictionary. In the US, it refers to payments for harm and damage done to Black Americans who have endured decades of slavery, Jim Crow laws, racial violence, racist education and housing laws, and prejudice. The idea was popularized in recent years by the best-selling author and journalist Ta-Nehisi Coates, who argued his case in front of Congress in 2019

     

    redlining

    Policy by insurance companies, banks, and mortgage lenders not to do business with home buyers or owners in certain areas with heavy minority population.

     

    trail of tears

    Route used for forced removal of certain Native American nations (North American Indigenous) from the southeastern United States to lands west of the Mississippi River.

     

    unconscious bias/implicit bias

    There's explicit bias, or bias we're aware of, and then there's implicit bias, or prejudicial beliefs we don't even know we have.

    The University of California San Francisco's Office of Diversity and Outreach offers a comprehensive explanation on its website: "Unconscious biases are social stereotypes about certain groups of people that individuals form outside their own conscious awareness ... Unconscious bias is far more prevalent than conscious prejudice and often incompatible with one's conscious values."

     

    white fragility

    Robin DiAngelo, a researcher and author of the best-selling book "White Fragility," explains the phenomenon as "a state in which even a minimum amount of racial stress becomes intolerable, triggering a range of defensive moves," including "the outward display of emotions such as anger, fear, and guilt, and behaviors such as argumentation, silence, and leaving the stress-inducing situation."

    An example of this could be a Black person pointing out a white person's problematic or racist behavior and the white person immediately jumping to defend themselves, making excuses and crying instead of listening and accepting what the other person is saying.

     

    white privilege

    White privilege is the vast set of advantages and benefits that people have solely because they are white or pass as white in a society characterized by racial inequality and injustice.

    Generally white people who experience such privilege do so without being conscious of it. 

    Examples include being able to walk around in a department store without being followed by a store clerk who suspects you of shoplifting or being able to drive around a neighborhood without fearing that someone will call the police on you.

     

    white supremacy 

    A power system structured and maintained by persons who classify themselves as White, whether consciously or subconsciously determined; and who feel superior to those of other racial/ethnic identities.

     

     


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The Passionists of Holy Cross Province
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